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孙子兵法英汉对照 九地第十一 XI. The Nine Situations 擒贼擒王 亨利·明茨伯格 About In-House Training 三十六计
孙子兵法 The Art of War
孙武 By Sun Tzu
Translated by Lionel Giles
火攻篇第十二 XII. THE ATTACK BY FIRE
孙子曰：凡火攻有五：一曰火人，二曰火积，三曰火辎，四曰火库，五曰火队。行火必有因，烟火必素具。发火有时，起火有日。时者，天之燥也。日者，月在萁、壁、翼、轸也。凡此四宿者，风起之日也。
1. Sun Tzu said: There are five ways of attacking
with fire. The first is to burn soldiers in their camp;
the second is to burn stores; the third is to burn
baggage trains; the fourth is to burn arsenals and magazines;
the fifth is to hurl dropping fire amongst the enemy.
2. In order to carry out an attack, we must have
means available. The material for raising fire should
always be kept in readiness.
3. There is a proper season for making attacks with fire,
and special days for starting a conflagration.
4. The proper season is when the weather is very dry;
the special days are those when the moon is in the
constellations of the Sieve, the Wall, the Wing
or the Cross-bar; for these four are all days of rising wind.
凡火攻，必因五火之变而应之。火发於内，则早应之於外。火发而其
兵静者，待而勿攻。极其火力，可从而从之，不可从而止。火可发於
外，无待於内，以时发之。火发上风，无攻下风。昼风久，夜风止。
凡军必知有五火之变，以数守之。
5. In attacking with fire, one should be prepared
to meet five possible developments:
6. (1) When fire breaks out inside to enemy's camp,
respond at once with an attack from without.
7. (2) If there is an outbreak of fire, but the enemy's
soldiers remain quiet, bide your time and do not attack.
8. (3) When the force of the flames has reached its height,
follow it up with an attack, if that is practicable;
if not, stay where you are.
9. (4) If it is possible to make an assault with fire
from without, do not wait for it to break out within,
but deliver your attack at a favourable moment.
10. (5) When you start a fire, be to windward of it.
Do not attack from the leeward.
11. A wind that rises in the daytime lasts long,
but a night breeze soon falls.
12. In every army, the five developments connected with
fire must be known, the movements of the stars calculated,
and a watch kept for the proper days.
故以火佐攻者明，以水佐攻者强。水可以绝，不可以夺。
13. Hence those who use fire as an aid to the attack show intelligence;
those who use water as an aid to the attack gain an accession of strength.
14. By means of water, an enemy may be intercepted,
but not robbed of all his belongings.
夫战胜攻取，而不修其功者凶，命曰“费留"。故曰：明主虑之，良
将修之。非利不动，非得不用，非危不战。主不可以怒而兴师，将不
可以愠而致战。合於利而动，不合於利而止。怒可以复喜，愠可以复
悦，亡国不可以复存，死者不可以复生。故明君慎之，良将警之。此
安国全军之道也。
15. Unhappy is the fate of one who tries to win his
battles and succeed in his attacks without cultivating
the spirit of enterprise; for the result is waste of time
and general stagnation.
16. Hence the saying: The enlightened ruler lays his
plans well ahead; the good general cultivates his resources.
17. Move not unless you see an advantage; use not
your troops unless there is something to be gained;
fight not unless the position is critical.
18. No ruler should put troops into the field merely
to gratify his own spleen; no general should fight
a battle simply out of pique.
19. If it is to your advantage, make a forward move;
if not, stay where you are.
20. Anger may in time change to gladness; vexation may
be succeeded by content.
21. But a kingdom that has once been destroyed can
never come again into being; nor can the dead ever
be brought back to life.
22. Hence the enlightened ruler is heedful,
and the good general full of caution. This is the way
to keep a country at peace and an army intact.
孙子兵法英汉对照 用间篇第十三 XIII. THE USE OF
SPIES
三十六计与人力资源管理
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